Philippines Anti-Cybercrime Police Groupe MOST WANTED PEOPLE List!
#1 Mick Jerold Dela CruzPresent Address: 1989 C. Pavia St. Tondo, Manila If you have any information about that person please call to Anti-Cybercrime Department Police of Philippines: Contact Numbers: Complaint Action Center / Hotline: |
#2 Gremelyn NemucoPresent Address; One Rockwell, Makati City
If you have any information about that person please call to Anti-Cybercrime Department Police of Philippines: Contact Numbers: Complaint Action Center / Hotline: |
#3 Vinna VargasAddress: Imus, Cavite
If you have any information about that person please call to Anti-Cybercrime Department Police of Philippines: Contact Numbers: Complaint Action Center / Hotline: |
#4 Ivan Dela CruzPresent Address: Imus, Cavite
If you have any information about that person please call to Anti-Cybercrime Department Police of Philippines: Contact Numbers: Complaint Action Center / Hotline: |
#5 Elton DanaoPermanent Address: 2026 Leveriza, Fourth Pasay, Manila
If you have any information about that person please call to Anti-Cybercrime Department Police of Philippines: Contact Numbers: Complaint Action Center / Hotline: |
#6 Virgelito DadaPresent Address: Grass Residences, Quezon City
If you have any information about that person please call to Anti-Cybercrime Department Police of Philippines: Contact Numbers: Complaint Action Center / Hotline: |
#7 John Christopher SalazarPermanent address: Rivergreen City Residences, Sta. Ana, Manila
If you have any information about that person please call to Anti-Cybercrime Department Police of Philippines: Contact Numbers: Complaint Action Center / Hotline: |
#8 Xanty Octavo
If you have any information about that person please call to Anti-Cybercrime Department Police of Philippines: Contact Numbers: Complaint Action Center / Hotline:
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#9 Daniel BocoAddress: Imus, Cavite
If you have any information about that person please call to Anti-Cybercrime Department Police of Philippines: Contact Numbers: Complaint Action Center / Hotline:
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#10 James Gonzalo TulabotPermanent Address: Blk. 4 Lot 30, Daisy St. Lancaster Residences, Alapaan II-A, Imus, Cavite
If you have any information about that person please call to Anti-Cybercrime Department Police of Philippines: Contact Numbers: Complaint Action Center / Hotline: |
#11 Lea Jeanee Belleza
If you have any information about that person please call to Anti-Cybercrime Department Police of Philippines: Contact Numbers: Complaint Action Center / Hotline: |
#12 Juan Sonny Belleza
If you have any information about that person please call to Anti-Cybercrime Department Police of Philippines: Contact Numbers: Complaint Action Center / Hotline: |
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Please send information to my blog if you have any information on Michael Halgreen or where he is now operating in the Philippines so we can warn people. I was about to pay too but was taken aback by their address. 599 P ocampo st is the address of century park hotel and I’ve been there many times and its definitely not Ritz Building. Due to his untimely death in early 2004, the funds have been sitting in the account ever since and will continue to do so perpetually unless we do something about it. I located you through an agency that helps seek people by their email. My client did not declare any next of kin in his official papers including the paper work of his bank deposit. Against this backdrop, my suggestion to you is that I would like you as a foreigner to stand as the next of kin to our client so that you will be able to receive his funds. I want you to know that I have had everything planned out so that we can come out successful. I have contacted an attorney that will prepare the necessary document that will back you up as the next of kin to my client. All that is required from you at this stage is for you to provide me with your Full Names and Address and telephone number so that the attorney can commence his job.
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— Kim Cruz (@kim808cruz) July 8, 2017
” At another time I was taken for Pedro Chaparro, the famous robber, who had notoriously deceived the Indians. Still, I accomplished a good deal and made interesting observations, though the difficulties under which I had to labour were quite exasperating. To some authorities this is not an unfailing mark of the breed, which seems to be indigenous. The master of the house and his sons always do first one day’s work alone, before their friends and neighbours come to help them. Then they begin in earnest to clear the field of stones, carrying them in their arms or blankets, and cut down the brushwood. Tesvino is brought out into the field, and iskiate, and the men, all very much under the influence of the liquor, work with the animation of a heap of disturbed ants. Between rocks and the fantastic cacti, which, although so characteristic of Mexican vegetation, are comparatively scarce in the high sierra. The nopal cactus, whose juicy fruit, called tuna, and flat leaf-like joints are an important article of food among the Indians, is found here and there, and is often planted near the dwellings of the natives. There are also a few species of Echinocactus and Mammilaria, but on the whole the cacti form no conspicuous feature in the higher altitudes of the sierra.
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The services of the shaman are indispensable for the foot-runners. He helps the manager, himself often a shaman, to rub the men with herbs and smooth stones to make them strong. He also makes passes over them to guard them against sorcery. Food and remedies are placed on a blanket beneath the cross, together with many magical things. The herbs are very powerful and have to be tied up in bags of buckskin or cotton cloth, as otherwise they might break away. The water for the runners to drink is also placed underneath the cross, and candles are set on either side of the pile. The runners bring their balls and stand in a row around the cross. Then the shaman, taking his position in front of the latter, smokes incense of copal over them, and sings of the tail of the grey fox, and other songs. He also makes a speech, warning them not to accept pinole or water in other people’s houses.
The houses were communal dwellings, each consisting of one room, which generally was not quite ten feet square. The walls, eight to nine inches thick, built of a mixture of clay and earth, were fairly well preserved in places. In one house, which had unusually solid compartments, the walls were twenty, and in some places even thirty-three, inches thick. Here nothing could be found, either in the rooms or by excavating below the floor. The same conventional doorways were met with in all the mound houses, but there was hardly any trace Of woodwork. The blocks were lava and hard felsite, measuring one and a half to three feet. As a rule, these trincheras had a lateral extent of thirty feet, and in the central part they were fifteen feet high. People who do not know the Indians would consider this too small a result to favour the theory that these terraces were erected for agricultural purposes.
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When heard near by, the sonorousness of the sound reminds one of the cello. Tasquaringa, about fifteen leagues from the city of Durango. The people here are little affected by civilisation, though a few Mexicans live among them. This may not happen for two or three years, but the two are meanwhile allowed to live together, the girl going to her lover’s home. To avert all the misery in store for her, an unfortunate woman may try to doctor herself by secretly taking a decoction of the leaves of the chalate, a kind of fig-tree. The teachings of Christianity, however, are for the most part forgotten. No trace of the religion of charity remains among them, but the severity of the early missionaries survives, and their mediæval system of punishment. Evidently the tribe always entertained extreme views regarding the relation of the two sexes toward each other, or else the spirit of the new law would never have been imbibed so eagerly. “The slightest want of modesty or exhibition of frivolity is sufficient reason for a husband to leave his wife, and for young women never to marry,” says Padre Juan Fonte, of the Tepehuane Indians.
Food and tesvino are never distributed by the same man, nor are men and women waited on by the same functionary; in other words, one man is appointed for each sex, to dispense the tesvino, and two others to serve the food. While the dancing and singing, sacrificing and speechmaking, are going on, the people behave with decorous solemnity and formality. The ceremonies are never interrupted by unseemly conduct; everybody deports himself with grave sobriety, and refrains from loud talking and laughing and from making any disrespectful noise. But after the gods have been given their share, the people go in, no less energetically, for enjoying themselves. He strongly admonishes them to keep away from women, as otherwise the value of the feast would be lost.
The family was allowed to return to the Philippines in 1991, after the dictator’s death. More than 36 years after Ferdinand Marcos was ousted and the family fled into exile, not one person has gone to jail over their illegally acquired wealth, though not for want of trying. But the money has been frozen for years while victims of the Marcos regime demand they be handed over as compensation. That still leaves up to $9.5 billion worth of assets unaccounted-for. Government lawyers launched the first of countless lawsuits to seize jewellery, paintings, real estate, and hundreds of millions of dollars hidden in foreign accounts.
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It is dried again and is then tanned with the crushed bark of the big-leaved oak-tree. The Indians near Guachochic seemed all to be depressed, poor, and hungry. Most of their animals had died from lack of food, and the few that had not succumbed to starvation had to be sold in exchange for corn. A couple of Indians who were on their way to Parral to buy wheat died stole my deposit of starvation before they reached their destination. The Indians ascribed the hard times to the presence of the whites, who had deprived them of their lands as well as of their liberty. The gods, as they put it, were angry with the whites and refused to send rain. Generally there are one or two store-houses in the caves, and these constitute the chief improvement.
The bags are carefully carried on the backs of the men, as the Tarahumares generally have no horses. Hikuli is not kept in the house, because it is extremely virtuous, and might become offended at the sight of anything immodest. It is placed in a special jar or basket, in a separate store-house, and is never taken out until tesvino and meat have been offered to it. If anything happens to hikuli—for instance, if irreverent mice eat it—the owner fears that he may be made crazy as a punishment for his failure to guard it. If anyone should steal hikuli, he would be sure to go crazy, unless he returned the plant to its original owner. He must also kill an ox and make a big feast, in order to set himself right again with the mighty god and with the people. Moreover, hikuli is a powerful protector of its people under all circumstances, and it gives luck.